Pope Francis has publicly acknowledged the scandal of priests and bishops sexually abusing nuns. Francis said there had been one case where sisters had been reduced to “sexual slavery”, and vowed to do more to fight the problem. The pope admitted the problem for the first time in public during a news conference in Rome. He was asked about priests who target the religious sisters who are the backbone of the Catholic Church’s education, health care and social service ministries, and whether he might consider a similar universal approach to combat that issue. “It’s not that everyone does this, but there have been priests and bishops who have,” Francis told reporters.
“It is continuing but we have been working on it for some time. Should we do something more and is there the will? Yes. But it’s a path that we have already begun,” Francis said. Francis will soon decide the fate of the disgraced American ex-cardinal, Theodore McCarrick, who is accused of abusing minors as well as adult seminarians. That case also cast a spotlight on the issue of abusive power relationships, and whether the Catholic Church ought to consider seminarians and sisters as “vulnerable adults” when compared to the priests and bishops who control everything from their vocations to their studies and salaries.
Francis noted that Pope Benedict XVI had taken action against a France-based order that admitted the priest who founded it had violated his chastity vows with his female recruits. Francis said the sisters had been reduced to “sexual slavery” at the hands of the Reverend Marie-Dominique Philippe and other priests. The Community of St Jean admitted in 2013 that Philippe had behaved “in ways that went against chastity” with several women in the order, according to the French Catholic newspaper La Croix. Francis’ comments about “sexual slavery” suggested that the relations were not consensual and could have involved abuse of conscience and power as well.
Phillipe died in 2006. Three years later, the local bishop imposed a new superior on the order’s contemplative branch of nuns. Some rejected the new leader and followed their old female superior to found a new institute in Spain. Benedict eventually dissolved that, a decision Francis held up as evidence of Benedict’s hard line in the case. He said Benedict acted “because a certain slavery of women had crept in, slavery to the point of sexual slavery on the part of clergy or the founder,” he said. “Sometimes the founder takes away, or empties the freedom of the sisters. It can come to this,” Francis said.
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